She would write books. She would choose for her heroine a woman of the people. How full of drama, of tragedy must be their stories: their problems the grim realities of life, not only its mere sentimental embroideries. The daily struggle for bare existence, the ever-shadowing menace of unemployment, of illness, leaving them helpless amid the grinding forces crushing them down on every side. The ceaseless need for courage, for cunning. For in the kingdom of the poor the tyrant and the oppressor still sit in the high places, the robber still rides fearless. It was one of the half-dozen old hotels still left in Paris, and was built round a garden famous for its mighty mulberry tree. She breakfasted underneath it, and was reading there when Folk appeared before her, smiling and with his hat in his hand. He excused himself for intruding upon her so soon, thinking from what she had written him that her first morning might be his only chance. He evidently considered her remembrance of him a feather in his cap.!

“I want you to do something very brave,” said Joan. She had invited herself to tea with Mrs. Phillips, and they were alone in the small white-panelled room that they were soon to say good-bye to. The new house would be ready at Christmas. “It will be a little hard at first,” continued Joan, “but afterwards you will be glad that you have done it. It is a duty you owe to your position as the wife of a great leader of the people.” “Don’t think me unsympathetic,” she said. “No one will rejoice more than I shall if God sees fit to call you to good work. But I can’t help letting fall my little tear of fellowship with the weeping.”

She promised that she would. She always felt curiously at home with the Greysons. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. “It is the only Temple I know,” he continued after a moment. “Perhaps God, one day, will find me there.”